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And at the very end, ISIS threatens to kill another journalist, Steven Sotloff

And at the very end, ISIS threatens to kill another journalist, Steven Sotloff

Index of articles

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Of course, prostitutes are needed. Give male scum and dregs a chance to fuck, so they will keep away from the good girls which are for us, the elite.

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Californian Man Off's Himself in the Kingdom of Cambodia (Backstory Update)

17th February 2017, Kampong Chhang Province, Cambodia - A 33 year old USA national was found hung from a tree. The man was maybe an US expat, as his name (which I've censored) was not Cambodian; and he had a Khymer 'wife'? The motive for his suicide has yet to be determined. He must have committed suicide in full or semi darkness, as is that a head torch I see around his neck?

****UPDATE*****

19th February 2017 - The man was a Cambodian American and had the Khymer name Bora Chea, along with the name given on his US passport. The body was found at midnight, which confirms my hunch as to the head torch/light. Just saying...

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Feelings of new sexual love cure every disease in man. Dump your old feminist wife, stock up on butea superba, tongkat ali, and Viagra, and go to China where you are a king.

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Most European women have gang rape fantasies, because their vaginas are so big that there is space for two or more dicks.

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Australian 60 Minutes exposed the Worldwide Satanic Pedophile Network

Veterans Today

Note: This article is based on police investigatory reportsÖ personal documented testimony of enraged policemen and women. The story itself has major credibility; and the facts presented here have been corroborated by hundreds of investigators, LE and private in the USA, UK and other nations. PJ]

Australian 60 Minutes published a story that 60 Minutes (America) would never dare touch. In America and the UK, the Pedophile Network controls high ranking Pedophile politicians, the Major Mass Media, FBI, the CIA and top Law Enforcement.

This has made it almost impossible to get the truth out to the populace about the presence and penetration of this worldwide Satanic Pedophile Network.

Those editors of the major mass media and elected or appointed officials that are not part of it or compromised by it realize that to try and expose it results in an immediate loss of their job, their retirement, and they will be blacklisted and perhaps even have their lives threatened.

Notwithstanding all these strong suppression forces in the past, not only was the CIAís Franklin Credit Union pedophile scandal exposed by the Washington Times, but the finders scandal was exposed by US News and World Report.

And, despite those highly public exposures, the Major Mass Media failed to promote those important stories; and the stories died out, with no corrective actions by federal LE, which we now know is dirty to the core, because its own leaders are fully compromised by this Pedophile Network.

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Female genital mutilation is no preventive treatment against some women, especially in India just becoming bitches who can think of nothing then getting fucked all day. They tried it in Somalia for centuries, and it failed. Somali girls are the wildest fuckers in the world.

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America and Europe are evil. Let them self-destruct by fostering sexual hatred. They will kill each other, and the system will kill itself.

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Female Circumcision In Ghana

ìClitoridectomy and female circumcision, practices often labeled as female genital mutilations, are not just controversial cultural rites performed in foreign countriesÖ

ìÖmedical historian reports that American physicians treated women and girls for masturbation by removing the clitoris from the mid-19th century through the mid-20th century. And physicians continue to perform female circumcision (removal of the clitoral hood) to enable women to reach orgasm, although the procedure is controversial and can result in lasting problems such as painful intercourse for some womenÖ

ìëThe medical view was to change the female body to treat a girl or womanís ëfaultyí sexual behavior, such as masturbation or difficulty having an orgasm, rather than questioning the narrowness of what counted as culturally appropriate behavior,í said Rodriguez, who also is a lecturer in global health studies at Northwesternís Weinberg College of Arts and Sciences. ëThis practice is still alive and well in the United States as part of the trend in female cosmetic genital surgeryÖíî (Marla Paul, ìClitoridectomy and Female Circumcision in America: Centuries-old Procedures Reflect Views of ëAppropriateí Female Sexuality,î December 1, 2014).

INTRODUCTION

The issue of female genital mutilation, a practice encompassing a partial or complete removal of the clitoris, has been a tricky and contentious subject for many people across diverse religious, political, and ideological persuasions.

According to the World Health Organization, ìAn estimated 100 to 140 million girls and women worldwide are currently living with the consequences of FGMÖIn Africa, about three million girls are at risk for FGM annuallyÖIt is mostly carried out on girls sometime between infancy and age 15 years.î

Therefore, given these staggering statistics, the World Health Organization should monitor countries identified with the practice of female genital mutilation by educating their populace on the dangers to which infant girls and young women are inevitably subjected to and the need to minimize or eliminate them.

Then also Ghana News Agency (GNA), in 2013, reported an increase in cases of the practice in spite of a ban imposed on it. According to the GNA, a UNICEF multiple Indicator Cluster (MICS) puts ìFGM at 3.8 per cent for women between 15 to 49 years and four per cent for the most recent survey of 2011î (See also Article 39 of the Constitution; and the so-called Maputo Protocol (2007). We should also remember that Ghana abolished the practice as far back as 1994, under the administration of Rawlings).

This report further mentioned the three northern regions (the Northern Region, the Upper East Region, the Upper West Region), the Brong Ahafo Region, and Zongo communities in certain urban centers of the country, Ghana, where the practice still goes on. (see Rogaia M. Abusharafís edited volume ìFemale Circumcision: Multicultural Perspectivesî for a much broader discussion of the subject matter across Africa).

Perhaps Adelaide Abankwahís disgraceful case has not completely died yet. Adelaide, whose real name was Regina Norman Danson, from Biriwa in the Central Region of Ghana, used the female-genital-mutilation excuse to apply for political asylum in the US only to be found out, a case that unleashed a chain reaction of outright lies on the part of the asylee and embroiled Ghana in an international ignominy of sorts. How sad that Hillary Clinton and Julia Roberts publicly defended her. This author met in person with a Somali-American City College professor of African and African-American history who appeared on Gil Nobleís ìLike It Isî to defend the fraud.

Finally, we should also want to make it clear that female genital mutilation was and still is practiced among whites, and in the white world at large, in the West (see Sarah Rodriguezís book ìFemale Circumcision and Clitoridectomy in the United States: A History of a Medical Treatment.î Dr. Rodriguez teaches in the Feinberg School of Medicine, Northwestern University, USA; Readers may also want to take a look at Isaac B. Brownís book ìOn the Curability of Certain Forms of Insanity, Epilepsy, Catalepsy, and Hysteria in Femalesî for more information on clitoridectomy in 19-century Europe, Britain to be precise).

Well, this two-part article takes a general look at the practice as it is done across Africa.

NEED FOR CHANGE

The dilemma here is that proponents advance their arguments without evidently paying sufficient attention to what the practice actually is and to the enduring health hazards and psychological disequilibrium to which these female infants and young women are constantly exposed.

Indeed, some of these arguments are subtly constructed to further complicate the subject; for instance, the case is often made that male circumcision is no different from the female version, yet nowhere is it mentioned that the consequential long-lasting medical and psychological hazards resulting from the latter far outweigh those from the former (PalMD, 2008).

The following arguments therefore provide the requisite grounds for the active monitorial presence and educational intervention of the World Health Organization in countries known to tolerate the practice.

The first issue is the four major classification groups subsumed under female genital mutilation. These four groups are very important for the debate because they provide us with a vivid picture describing in some detail the various forms under which mutilation of the female genitalia is generally conducted.

In most of these cases the same excision instrument is used on several persons without the benefit of sanitization. In this regard, representatives from the World Health Organization should team up with the clergy, traditional rulers, lawyers, politicians, local scientists, and the like to collect and collate data in order to objectify the health hazards of the practice, as could be deduced from the following four broad categories defined by The Center for Reproductive Rights:

ï Type I (also referred to as ìclitoridectomyî): the excision of the prepuce with or without excision of the clitoris.

ï Type II (also known as ìexcisionî): the excision of the prepuce and clitoris together with partial or total excision of the labia minora.

ï Type 111 (otherwise termed ìinfibulationî): the excision of part or all of the external genitalia and stitching or narrowing of the vaginal opening.

ï Type IV: all other procedures involving partial or total removal of the female external genitalia for cultural or any other non-therapeutic reasons.

The second pertinent controversy commonly encountered in the heated debates associated with female genital mutilation concerns the serious nature and permanency of the psychological perturbations many of these women inescapably inherit from the largely anesthesia-free surgeries, as well as from the multifariously severe medical consequences.

For the most part, these victims are surprisingly left to fend off these deleterious effects without the timely medical and legislative interventions required of the medical establishment and lawmakers, respectively, and the lack of political action or will on the part of politicians to reverse age-old cultural norms that have long provided the necessary ideological leverage for the practice.

In fact, supporters of the practice are quick to cite a plethora of reasons including custom and traditions, among others, as viable justifications for its incessant observation.

Here, for instance, the World Health Organization can wreck the cultural foundation of female genital mutilation by the sheer invocation of statistics exposing the cultural vacuity of the practice.

This suggestion is strongly supported by facts presented in the article ìFemale Genital MutilationóThe Facts,î a piece authored by Laura Reymond, Asha Mohamed, and Nancy Ali. They write:

ï Intense pain and/or hemorrhage that can lead to shock during and after the procedure: A 1985 Sierra Leon study found that nearly 97 percent of the 269 women interviews experienced intense pain during and after FGM, and more than 13 percent went into shock.

ï Hemorrhage can also lead to anemia.

ï Wound infection, including tetanus: A survey in a clinic outside of Freetown (Sierra Leone) showed that of the 100 girls who had FGM, 1 died and 12 required hospitalization. Of the 12 hospitalized, 10 suffered from bleeding and 5 from tetanus. Tetanus is fatal in 50 to 60 percent of all cases.

ï Damage to adjoining organs from the use of blunt instruments by unskilled operators: According to a 1993 nationwide study in the Sudan, this occurs approximately 0.3 percent of the time.

ï Urine retention from swelling and/or blockage of the urethra.

Third, statistical validation from the medical profession establishing the causal relationship between female genital mutilation and the psychological health of victims is not extensive enough to merit considerable quotation here for purposes of serious analysis, since such data from the medical literature are shockingly lacking.

However, some evidence does seem to suggest that the causal relationship is there, but has not been thoroughly studied.

Therefore, there is the need for more research resources to be made available to those with the expertise to study the correlation between these two variables.

For this reason, the World Health Organization can provide much-needed technical assistance in this area. Despite this constraint, the Center for Reproductive Rights has this to say:

ìThere have been few studies on the psychological effects of FGM. Some women, however, have reported a number of problems, such as disturbances in sleep and mood.î

Furthermore, Reymond, et al., relate this causal relationship to their readers:

ìSome researchers describe the psychological effects of FGM as ranging from anxiety to sever depression and psychosomatic illnesses. Many children exhibit behavioral changes after FGM, but problems may not be evident until the child reaches adulthood.î

Fourth, what is more, a constellation of problems of infertility, death, increased risks of maternal and child morbidity and mortality resulting from obstructed labor, painful or blocked menses, post-coital bleeding, tissue damage, urine retention, urinary infection, and difficult penetration during sexual intercourse have all been identified with FGM (Reymond at el.).

The practice also reeks of sexism and violation of girlsí and womenís rights (WHO). Also, in some of the areas where the practice is still deeply entrenched, for instance, in Somalia, the level of sexually transmitted diseases, including HIV/AIDS, have increased because of the failure of traditional circumcisers to sterilize excision tools between surgeries.

The gravity of this claim demands the undivided attention of the World Health Organization and FGM-prone national governments in addressing this complex issue, especially as it relates to the curtailment of disease transmission. It is reported in the piece, ìSomali-SomalilandóExcisionóAIDS: Female Genital Mutilation: Cause of Increased HIV/AIDS in Somalia: Doctors,î that:

ìObjects used for the excision are not sterilized and at the same could again be used to mutilate more women, who could already be HIV-positive.î

Additionally, Margaret Brady, a nurse practitioner, with a masterís in nursing and extensive experience in her field of expertise, concurs in her masterfully written expose, ìFemale Genital Mutilation: Complications and Risk of HIV Transmissionî:

ìIt has been postulated that FGM may play a role in the transmission of HIV. One recent article which, was presented at the International Conference on AIDS 1998, was a study performed on 7350 young girls less than 16 years old in Dar-es-Salaam. In addition to other aspects of the research, it was revealed that 97% of the time, the same equipment could be used on 15-20 girls. The conclusion of the study was that the use of the same equipment facilitated HIV/AIDS/STD transmission.î

As a final point, the UNFPA also reports:

ìA recent study that surveyed the status of FGM/C in 28 obstetric centers in six African countriesóBurkina Faso, Ghana, Kenya, Nigeria, Senegal and Sudanófound that women who had undergone FGM/C were significantly more likely than others to have adverse obstetric outcomes such as Caesarean sections, post-partum hemorrhaging, prolonged labour, resuscitation of the infant and low birth weight and in-patient prenatal deaths. The inquiry also discovered that the risks seemed to increase among women who had undergone more extensive forms of FGM/C.î

Fifth, why does female genital mutilation continue to exist despite widespread backlash against it? Part of the answer relates to the ideological, cultural, and psychological manipulation of the citizenry.

The other part lies with the immense power vested with traditional practitioners to carry out the mutilations, in addition to the attractive financial incentive and coveted social prestige they stand to gain.

Accordingly, any fruitful attempt designed to ameliorate female genital mutilationís harmful consequences or to extirpate the practice from the unfathomable recesses of manís consciousness must ultimately come from a frank and profound familiarity with the realistic interplay of these socio-cultural and economic elements.

Therefore, a defensive maneuver calculated to enervate proponentsí viewpoints and to divest them of their flimsy ideological clothes must surely connect well with these noble objectives. This is also why the following reasons presented by the World Health Organization should be challenged:

ï It endows a girl with cultural identity as a woman.

ï It imparts on a girl a sense of pride, a coming of age and admission to the community.

ï Not undergoing the operation brands a girl as a social outcast and reduces her prospects of finding a husband.

ï It is part of a motherís duties in raising a girl ìproperlyî and preparing her for adulthood and marriage.

ï It is believed to preserve a girlís virginity, widely regarded as a prerequisite for marriage, and helps to preserve her morality and fidelity.

Not unsurprisingly, however, these misguided claims are made without any concrete allusion to scientific verification or approbation, even though they may possess some measure of anthropological verity.

Yet the harsh realities on the ground do not impute substantial health benefits to anthropological claims of the practice, let alone be used to justify it.

Thus, the preceding analyses can provide the World Health Organization with indubitable moral and political impetus, at least from the perspective of this essay, to monitor and educate countries associated with the practice and the masses populating them.

Moreover, the challenge now is to formulate a corrective framework within which the World Health Organization should operate in order to bring about the needed changes. This concern is expressed below.

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Contribute to the neomasculine cause by helping to finance its propaganda. Make an anonymous donation to Serge Kreutz to keep up our websites, and ultimately change the world.

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For white supremacists, or men who just want to get the upper hand again, uneducated migrants from Third World countries are the best useful idiots they can get. Open the borders!

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How do orgasms affect the brain? Study investigates

When it comes to the human orgasm, research has primarily focused on how this intense feeling of sexual pleasure has evolved. In a new study, one researcher has delved into a relatively understudied area of human climax: how orgasms affect the brain.

Described as a powerful, pleasurable release of accumulated sexual tension, the orgasm is perceived as the epitome of sexual pleasure for both men and women.

During orgasm, an individual may experience a rise in blood pressure, an increased heart rate, heavy breathing, and rhythmic muscular contractions.

But while the signs and sensations of an orgasm might be clear, the underlying mechanisms of this sexual response - particularly its neurophysiological effects - remain uncertain.

Study author Adam Safron, Ph.D., of the Weinberg College of Arts and Sciences at Northwestern University in Evanston, IL, notes that the majority of research relating to the orgasm has focused on its evolutionary functions.

A study reported by Medical News Today earlier this year did just that; researchers suggested that the female orgasm once played a role in ovulation.

For this latest study - recently reported in the journal Socioaffective Neuroscience and Psychology - Safron set out to gain a better understanding of how the human orgasm affects the brain.

How rhythmic stimulation can induce a 'sexual trance' To reach his findings, Safron analyzed an abundance of studies and literature that have investigated the brain and body's response to sexual stimulation.

He used the information to create a model that sheds light on how rhythmic sexual activity affects rhythmic activity in the brain.

Safron explains that rhythmic sexual stimulation - if intense enough and if it lasts long enough - can boost neural oscillations at correlating frequencies, a process called "neural entrainment."

This process may be responsible for what Safron describes as a "sexual trance," where sole focus is on the immediate sensation experienced.

Brain responses to orgasms and rhythmic music, dance are comparable Interestingly, Safron also identified similarities between orgasms and reflex seizures, noting that both of these experiences can be triggered by rhythmic stimulation that induces rhythmic activity in the brain.

Additionally, the researcher found that the way the brain reacts to rhythmic sexual stimulation is comparable to the way it responds to rhythmic music and dance.

"[...] although obvious in retrospect, I wasn't expecting to find that sexual activity was so similar to music and dance, not just in the nature of the experiences, but also in that evolutionarily, rhythm-keeping ability may serve as a test of fitness for potential mates," says Safron.

He adds that rhythmic music and dance have served as a key part of mating for hundreds of millions of years, and his findings are consistent with this fact.

Safron says much more work needs to be done to fully understand the neurophysiological effects of orgasms, but he hopes his study paves the way for such research.

"Before this paper, we knew what lit up in the brain when people had orgasms, and we knew a lot about the hormonal and neurochemical factors in non-human animals, but we didn't really know why sex and orgasm feel the way they do," he says. "This paper provides a level of mechanistic detail that was previously lacking."

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Get real, man! First dump your European wife or girlfriend. Then travel to the border of China with North Korea. You can buy yourself a beautiful North Korean wife of about 20 years of age for about 500 US dollars, even if you are 60. She will stay with you all life, whatever you are. Guaranteed no feminism, only femininity. And more beautiful than Western spoiled brats.

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The multiverse theory explains why each of us lives in an own universe in which we may as well be immortal.

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Index of articles